Sunday, April 21, 2013

The Man in the Bag

RYGB
Great post by Rabbi Bechhofer today. He addresses the issue of the 'man in the bag' quite nicely. Here is his post in its entirety (sans the quoted newspaper stories.)

First, I do not believe the photo is real. Only Cyprus Air flies Motzo'ei Shabbos from Lanarca to Tel Aviv, and the interior of its A320 that flies that route looks different - see:

http://www.flickr.com/photos/afkypros/8507428557/


Moreover, the necessity for the bag would only be upon landing - and the passenger is not wearing a seatbelt. In addition, the source of the photo is never given.  Not to mention the danger of asphyxiation. Finally, no airline in its right mind would allow this to happen!

What about the story? Perhaps it is true, perhaps not, but I do not believe Rabbi Zilberstein or any other reputable rabbi would have mandated this phenomenon. If something seems that off, it probably is off.

Without getting into excruciating detail, Rabbi Ovadia Yosef (Yalkut Yosef, Hil. Aveilus 57 (370):4 takes care of all the issues with great acumen and finesse.
ד
רכבת נוסעים הנוסעת מעיר לעיר, ובדרך נסיעתה עוברת על בית קברות, יש להקל לכהן לנסוע ברכבת לצורך פרנסתו. [ילקו"י אבלות מהדורת תשס"ד סימן נז סעיף ד, עמוד תשפא. יביע אומר חלק י' חלק יורה דעה סימן נב עמוד דש. ושם בא בארוכה בדין "אהל זרוק אי שמיה אהל"] .

The note to that halacha explains the psak. Besides the extensive reasoning, he cites several mattirim, among them:

Yerushas HaPleitah

HaRivad

Tzitz Eliezer
http://hebrewbooks.org/pdfpager.aspx?req=14511&st=&pgnum=177

The first two teshuvos deal with airplanes, the last with a bus - but the principles are similar.

In short, even if the story is true, it did not and does not have to happen.

Toras Hashem Temimah. Eidus Hashem Ne'emanah.

Tuesday, March 19, 2013

A Reincarnation of Pope John the 23rd?

The Pope in Shul - Photo credit: Forward
I am really liking this pope. Just about everything I am hearing about him is good. Especially his attitude towards the Jewish people and his relationship with the Jewish people of Argentina when he was the Arch Bishop there.

Not to mention his honesty about the Catholic Church's role during the Holocaust. Not having been in Europe and hearing all the accusations against - and defenses of it, he just doesn't know what to believe. He has therefore said he willing to open up the Vatican archives to find out the truth. Which he says is imperative. From the Forward:
“Opening the archives of the shoah seems reasonable,” the future pope says. “Let them be opened and let everything be cleared up. Let it be seen if they could have done something [to help] and until what point they could have helped. If they made a mistake in any aspect of this we would have to say, ‘We have erred.’ We don’t have to be scared of this- the truth has to be the goal.”
Wow. This pope may actually be a throwback to Pope John the 23rd - perhaps the man most responsible for Vatican II which changed the 2000 year old paradigm of latent Antisemitism based on Jews as Christ killers to one of near brotherhood.

Tuesday, March 12, 2013

You Can't Make This Stuff Up

Seen at Chasidishe book store in Monsey
Here is another reason why education is important. (Sent to me by a friend.)

Thursday, March 7, 2013

Ohio - Gotta Love 'Em

R' Mordechai Gifter, ZTL - Rosh Yeshiva of Telshe - Wickliffe, Ohio
Ya gotta love the state of Ohio. I guess they don't know about BDS. The following appeared in a JTA news briefing today:

(JTA) -- Ohio has bought $42 million in Israel Bonds, reportedly the largest single government purchase of Israel Bonds in U.S. history. 

 The Mach 1 purchase increases the total amount of Israel Bonds in the state's treasury portfolio to more than $80 million; the Cleveland Jewish News reported it as the largest such buy in U.S. history. 

“We believe this is a sound investment for the taxpayers of Ohio and consistent with our strategy of investing in safe and strong securities,” Ohio State Treasurer Josh Mandel, who is Jewish, told the newspaper.
The Ohio Revised Code was amended in 1993 to allow the state to invest in foreign bonds. In 2010, the Ohio State Senate passed a bill allowing the state treasury to increase debt earnings in foreign nations from 1/2 a percent to 1 percent of the state’s portfolio, according to the newspaper.
The previous highest single purchase of Israel Bonds in U.S. history was $25 million, made by several states, Thomas Lockshin, executive director for Israel Bonds in Ohio and Kentucky, told the Cleveland Jewish News.

Thursday, February 14, 2013

A Thousand Words

The Kanievskys in happier times - Source Hadrei Haredim
What a great picture. Makes me almost wonder why we don't see more pictures like this. But I already know the answer to that. In the world of the extreme right - there is no such thing as too modest.

Rabbetzin Kanievsky was a great woman. My family had personal experience with her about 3 years ago. Her passing last year was a big loss for Klal Yisroel. I guess greatness runs in her family. Her father was Rav Yosef Shalom Elyashiv.

I truly believe that this picture gives lie to the ridiculous extremes of Tznius that has become increasingly fashionable in Charedi circles these days. Like a recent picture of the inside of a drawer where women's shoes were photo-shopped out of it. Do we really need to be Frummer than Rav Chaim Kanievsky? 

There seems to be little doubt about the greatness of Rav Kanievsky in those circles. Consider that not only was Rav Elyashiv his father in law, but he is the son of the Steipler Gaon.  

But Yichus is not all that he has. He has written seminal works on Hilchos Shvi'is (Derech Emunah) and many other great works on Halacha and Hashkafa. One does not have to be Charedi to recognize that he is a Gadol BaTorah. 

Many Charedim consider him to be the heir to his father-in-law as the Gadol HaDor. Even though the current fight over who that is - is between supporters of Rav Aharon Leib Steinman and Rav Shmuel Auerbach. 

I am not qualified to judge how great each one of these men are - certainly not relative to each other. But I think it is safe to say he is a peer among the greats of Torah knowledgeable people. 

That his wife actually acted like a wife to him in public instead of hiding behind a Mechitza somewhere should be a lesson to Charedim who just love to hide woman from public view. Look at this man and his wife who were photographed in close contact with each other. Learn from them. One picture is worth a thousand words.

Monday, February 4, 2013

Vintage Wein - Dawn of the Century

Rabbi Berel Wein
This 2009 documentary by Rabbi Berel Wein is - well... vintage Wein! It covers Jewish history between 1900 to 1910. There is some beautiful archival film footage as well as an assortment of pictures from that era. Those images alone are worth the approximately one hour of viewing time.

Hat tip - Professor Yitzchok Levine.

Monday, January 28, 2013

A Modern Orthodox Kiddush HaShem

The following article is in the sports section of Sunday's New York Times. And as the title of the post says - it is a Modern Orthodox Kiddush HaShem:
Aaron Liberman (center) - photo credit New York Times
CHICAGO — On a dark and cold morning last month, 19-year-old Aaron Liberman woke at his apartment and walked a block and a half to a two-story, redbrick synagogue in West Rogers Park, a predominantly Orthodox Jewish neighborhood in northwest Chicago. Inside, he was met by the hum of worship and a smattering of older men — some in black hats, some wrapped in prayer shawls — seated at long tables, surrounded by shelves packed with books, Hebrew letters on their spines.
Liberman removed his jacket and unpacked his worn prayer book. He unfurled his tefillin, small boxes holding prayers printed on parchment, and bound them to his left arm and his forehead with black leather straps. Then he prayed.
During the service, a man walked over, politely interrupting Liberman’s meditation, asked how he was, and then, rather proudly, said: “We’re going to get tickets for one of your games. My kids, they are very excited.”
So met two worlds — Orthodox Judaism and N.C.A.A. Division I basketball — that are making an unlikely connection through Liberman. Liberman, a freshman at Northwestern, is 6 feet 10 inches of lean muscle, topped on and off the court by a skullcap. He did not play basketball seriously until he was a sophomore in high school. Now, he is believed to be the third practicing Orthodox Jew to be part of a Division I team.
Tamir Goodman is widely recognized as the first Orthodox Jew to play Division I basketball. He received a scholarship to Maryland, but chose to play at Towson because the university tailored its schedule to his decision not to play on the Sabbath. Naama Shafir, a fifth-year senior at Toledo, is the first Orthodox Jewish woman to play Division I basketball. Shafir, who wears a short-sleeve shirt under her jersey to keep with customs of modesty, scored 40 points in the National Invitation Tournament championship game in 2011.
Liberman, though, says he recognizes his situation is a bit unusual.
“If I had to choose, I wouldn’t be known as the Jewish basketball player,” Liberman said. “But I see how that might be difficult.”
After the morning service, Liberman drove his black pickup truck 15 minutes to Northwestern’s campus in suburban Evanston, Ill., where he went straight to the training room. Liberman, who has had shin splints and has not appeared in a game, has decided to redshirt this season but continues to practice and travel with the team.
As noted by Paul Lukas of the Web site Uni Watch, Liberman will probably be the first Division I player to wear zizit, the knotted tassels at the four corners of a prayer shawl, under a uniform.
“It wasn’t very long ago that I couldn’t make a layup, probably freshman year in high school,” he said. “It’s pretty strange that I’m here.”
The life of an Orthodox basketball player is one of discipline. Liberman prays three times a day, keeps kosher and travels only by foot on the Sabbath, from sundown Friday to sundown Saturday.
However, Liberman has decided, after much reflection and consultation with rabbis, to play on the Sabbath, the Jewish day of rest. On one Saturday afternoon, he walked eight miles to practice.
“Actually, playing basketball is not breaking any of the 39 laws of the Sabbath,” he said. “But I’ll only be taking cold showers afterward because you can’t use hot water.”
Liberman grew up in Valley Village, an area of northwestern Los Angeles, where he was discovered almost by happenstance by Josh Moore, a former N.B.A. player and a cousin of Shaquille O’Neal’s. During the summer after Liberman’s freshman year, Moore saw him play in a scrimmage and approached him, noting that his length and natural athleticism would be attractive to college coaches.
Lenard Liberman, Aaron’s 6-6 father, played high school basketball and tried unsuccessfully to walk on at Stanford. His son, thoughtful and soft-spoken, preferred games of a slower pace. He fished as a child and played some baseball as he grew older.
But after Moore raised the possibility of playing in college, Liberman began training with him.
“All of a sudden, he got excited about playing basketball,” said Lenard Liberman, an executive at Liberman Broadcasting, a media company founded and run by the family. “It’s been amazing for our whole community to watch him become this player.”
The summer after his junior season, Aaron Liberman joined an Amateur Athletic Union team coached by Robert Icart, who has worked with N.B.A. players like Gilbert Arenas. Under Icart’s tutelage, Liberman pushed harder.
“Aaron is industrious in every rep,” Icart said. “He immerses himself in every drill. The difference between Division I, II and III kids isn’t necessarily the skill, but size and athleticism. At first, I had to convince him of his talent, but then he started competing, and he saw.”
In his senior season, Liberman led Valley Torah, an 86-student Orthodox high school without a gymnasium, to its first conference championship and a respectable showing in the state playoffs. He was nicknamed the Jewish Dwight Howard.
Rabbi Avrohom Stulberger, Valley Torah’s dean, recalled that after one victory, around Purim, students and teachers stormed the court, singing the holiday’s songs. “It was an underdog’s victory, just like the story of Esther and Mordechai,” he said, referencing the biblical protagonists.
After graduation, Liberman spent seven months in Israel studying the Torah at a cooperative settlement outside Jerusalem. Though he spent roughly 10 hours each day immersed in holy texts, he made trips to a Y.M.C.A. in Jerusalem to work out and shoot around to keep his game sharp.
Northwestern Coach Bill Carmody first saw Liberman at an A.A.U. tournament in Las Vegas. He was there to scout another player, but his eye kept returning to Liberman.
“He had a motor,” Carmody said. “He never quit; you could see it in his defense and rebounding.”
Liberman chose Northwestern over Georgetown and Southern California, and made the team as a preferred walk-on, meaning he was recruited but not given a scholarship. The fact that there was an Orthodox community near campus factored into his decision. Through his parents, he connected with a Jewish chaplain, and now Liberman lives in the family’s basement.
“I try to stay away from the party scene,” Liberman said. “It’s not a very Jewish lifestyle.”
He then motioned to his big-screen television and PlayStation 3 and added, “These are a little more college.”
Northwestern has made arrangements so that he never has to fly on the Sabbath. He takes separate flights if necessary. The university is also designing special skullcaps for him that Under Armour, Northwestern’s apparel sponsor, is having made by a company called Klipped Kippahs.
On the court, Liberman remains a work in progress.
“You look at the rotation of his shot and see he has a ways to go,” Carmody said. “He just hasn’t been doing it that long, but he’s learning and he’s working.”
Liberman, for his part, recognizes the novelty of his situation. He is happy to discuss his religion, his sport and their intersection, without any pretense.
“There’s been a lot of luck every step of the way in my life,” he said. “I definitely take pride in people in the Jewish community seeing me as a role model, but I try not to make too big of a scene. I’m not so vocal; I try to keep to myself.”
He mentioned that he might have interest in playing professionally in Israel after college, but his next hurdle is learning Carmody’s complex Princeton offense. As he tries to master that, one thought comforts him.
“It’s not as complicated as the Torah,” Liberman said.

Changes to Emes Ve-Emunah II

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