| Rabbi Sharon Brous (JTA) |
“What we are facing today is a spiritual catastrophe, and what is at stake is not just the future of the State of Israel, but the very soul of the Jewish people,” Rabbi Sharon Brous, leader of the independent IKAR congregation in Los Angeles, said in a Rosh Hashanah sermon.
I don’t often find myself agreeing with heterodox rabbis. But in this case, I could not agree more with Rabbi Brous. But not for the reasons she states. In fact, it is precisely the very things she stands for that are at the root of that catastrophe.
The idea that there even exists a concept of denominations in Judaism is foreign to its essence. Judaism is not a movement that responds to social evolution; Judaism is the exact opposite of that. It is the unbreakable word of God - immune to the winds of change. Yet that is precisely the hallmark of heterodox movements: they see the times changing and decide that the Torah must adapt to those changes.
That was, in fact, one of the accusations once made against Dr. Eliezer Berkovits. When I asked him about it, his understandably angry response was that he never said such a thing - and indeed that would be Apikursus (heresy). What he did say, he explained, is that the Torah must be applied to the times, not adapted to them.
The irony that a heretical rabbi is declaring that we are facing a “spiritual catastrophe” does not escape me. The catastrophe is precisely the heterodoxy that she promotes as truth — which is, in fact, a lie. That is the real spiritual catastrophe the Jewish people face. Not the fact that Israel must defend itself against a mortal enemy — even at the cost of innocent lives — which is, tragically, the nature of war. (More about that later.)
Not to be outdone, another Apikores doubled down on her view that Judaism faces a spiritual catastrophe. Eighty-nine-year-old Ismar Schorsch, former chancellor of JTS — the flagship institution of Conservative Judaism — and a admitted believer in Bible criticism which suggests that the Torah was written by human beings, said the following:
“I think that in some ways, Judaism is at [a] critical moment. Are we going to be able to defend Judaism, which has the burden of the Chillul Hashem [desecration of God’s name] taking place on the West Bank and in Gaza? Will we be able to live with that Judaism, and if we don’t speak out now, it may be too late. This may be our final moment. In raising the ethical constraints that need to be imposed on the Israeli government, we are defending Judaism, and Judaism is going to have to survive this catastrophe. And how will we be able to live with ourselves if we were silent?”
It pains me to say this, but there are certain far left liberal rabbis and assorted personalities who identify as Orthodox that feel the same way. The fact that they somehow see the world through the same distorted lens as rabbis who openly embrace heresy like bible criticism is a sad testament to their blind faith in the media’s portrayal of Israel’s war against Hamas. And to their baseless belief that Israel’s prime minister’s sole purpose in pursuing the war over the past two years has been to retain power.
This, despite statements by opposition leaders and potential rivals for prime minister in the next election who have made it clear that the goals and tactics of the war are Israel’s — not just those of the prime minister.
I am not going to rehash for the umpteenth time why these leaders of liberal denominations are so badly mistaken about Israel’s motives and what truly constitutes a spiritual catastrophe. What I will say is that every mainstream Orthodox rabbi — regardless of their Hashkafa — would never describe what Israel is doing now as a spiritual catastrophe. Except, perhaps, to point to these rabbis and their mistaken reasoning for saying so. Which creates the false image of catastrophe.
Of course, these heterodox rabbis are not alone. Most Jews in this country who are ignorant of their own Judaism probably feel the same way about Israel right now. But unlike them, these rabbis present themselves as spiritual leaders. Thus providing those Jews a religious imprimatur for their feelings. Not to mention giving aid and comfort to the actual enemy, the very people who are truly guilty of genocide. Which they began almost exactly two years ago to the day and had planned to continue.
Making matters even worse is the timing of their message. Just when we are on the precipice of ending the misery of the remaining hostages, ridding the region of Hamas, and hopefully ending the war permanently. Something they surely did not believe the prime minister would ever agree to — but he has. If Hamas agrees, it will be a done deal. Add to this the refusal to recognize that Israel’s tactics against – not only Hamas, but Hezbollah, Iran, and all of their other proxies surely contributed to the deal Trump presented now under consideration (agreed to by all) - and that really shows just how clueless and biased they are.
It is so sad what has happened to the vast majority of American Jews, and I include these heterodox rabbis among them. It is not their fault. They were raised in ignorance. and in the case of these heterodox rabbis they were educated in a Judaism that does not exist! Although I am quite angry at them right now for promoting a false reason for the spiritual catastrophe they mention, I nevertheless agree that such a catastrophe exists. Only it is these very leaders who are perpetuating it — by distorting the Torah’s truth. I can only feel sorrow for them and the distorted Jewish education they received.
As for the aforementioned Chilul HaShem - the only Chiul HaShem here is the very existence of their movements!
Chag Sameach
I can appreciate how a government dependent on Smotrich, Ben Gvir, various Hareidi factions, including a convicted felon, can be viewed by some as catastrophic. There is much in the radical right of the DL movement and in the Hareidi world to address along with heterodox rabbis.
ReplyDeleteThe Gaza war has indeed been a tactical disaster. This is not the fault of the Israeli people, who do not decide military tactics by plebiscite. It is not the fault of Orthodoxy, the haskafot of which do not dictate the ways a Jewish state might engage in warfare against its enemies. The tactical failure can be pinned only on the people who decided the tactics, at least until Israelis are given the choice to ratify or reject them in an election. No election has taken place since October 7th.
ReplyDeleteIsrael’s tactical failure is above all a reflection of political choices. Nowadays some Orthodox thinkers conflate politics with spiritual authenticity, to the point of arguing that anyone who does not endorse the Israeli government’s war plans is ignorant of the true Judaism understood by Orthodoxy and rejected by heterodoxy. This makes no sense at all to me, except as a right-wing version of intersectionality that poisons today’s political progressivism.
I'm surprised you use the term 'tactical disaster' rather than 'strategic'. I think you may mean the latter. October 7th was a tactical disaster for Israel, but a strategic disaster for Hamas, Hizbollah, and Iran.
DeleteIsrael's war in Gaza has been primarily a strategic disaster. Tactically it has not been a disaster-some successes but what counts long term is strategically.
ReplyDeleteJudaism is foreign to its essence. Judaism is not a movement that responds to social evolution; J
ReplyDeleteJudaism reacts a lot to what the population wants-we see it most during Shmini Atzeret where about 1000 years ago within a short time a revolution happened. first 2nd day in galus of Shminei Atzeret got transformed in galus to Simchat Torah-where we violate many laws-repeat aliyas, holiday often gets treated as Purim not YT, lain at night-people were bored of YT -nothing special in practice about SA so laity made up new holiday and Rabbonim agreed to it. Not laining from Talmud. So popular grafted holiday in Israel to one day SA.
Why don’t Orthodox rabbis feel the same way? They tend to blame Hamas for everything. Not Israel.
ReplyDeleteNot all start with R Blau who BTW is acting consistently with his Rebbe RYBS and the massacre of Moslems in Lebanon. Note Rav Yoseph Blau worked in a RYBS controlled institution in Boston and thus learned a lot of how RYBS acted in reality not just chakiras in shiur.
DeleteThese 2 Democrats have it right. https://jewishinsider.com/2025/10/gottheimer-hoyer-israel-october-7-attacks-legislation/?utm_source=cio
ReplyDelete"and a admitted believer in Bible criticism which suggests that the Torah was written by human beings, said the following:"
ReplyDeleteHolding on to the belief that the Pentateuch as a whole and complete work does more to damage the belief in the Torah than preserve it. When I was in yeshiva in Borough Park, and the rabbi teaching us stated this, I thought it was nonsensical. How could God reveal the end of a story in the middle since the revelation at Mount Sinai was not the end.
Forcing the belief that Pentateuch was given in its complete form by God at Mount Sinai creates a 'mitzvah' of faith. While Islam has such a faith in the Quran, Christianity doesn't believe that of even the four Gospels.
The spiritual crisis in American Jewry does not stem from a failure of faith, but a failure of education. This failure is endemic to all streams of Judaism, including Orthodoxy. The reason I say Orthodoxy itself has a problem stems from the simple aspect that the difference between 'Ayin' and 'Aleph' is not taught. The same can be said of 'Chaf' and 'Het.' If we see the Torah a sacred, and that every letter is precious, do yeshivas not properly teach the subtitles?
How does one consider Torah to be a gift from God and throw away 1 in 10 letters?
Ismar Szchorch's statement reveals nothing new about the progressive wing of JTS. A clear line of evolution has progressed from the unwitting (probably) linkage of Conservative hashkofo by Rabbi AJ Heschel to the "social gospel" as espused by Rev. Martin Luther King and carried thru generations by leaders like Arthur Waskow, Szchorch and now R Menachem Creditor (as was quoted in Wikipedia as having little tolerance for the tradtional movement in Conservative Judiasm which happens to be the last connecting point of what was once the two heavily intersecting circles of Conservative and Orthodox.)
ReplyDelete