The Kirk Conundrum

Billboard of the president and Charlie Kirk in Tel Aviv (Forward)

Louis Keene’s article in the Forward presents a fascinating glimpse into the appeal the late Charlie Kirk had for Orthodox Jews. While at the same time being seen a classic old-line antisemite by secular and heterodox Jews. I think Keene has hit the proverbial nail on the head. Not only does Kirk appeal to Orthodox Jews, but he has been elevated to near icon status. Here is how Keene puts it:

In the hours and days following Kirk’s assassination, it seemed like every Orthodox leader and institution in America was treating a devout Christian like a deceased rebbe.

The chief executive of Aish, an Orthodox outreach organization, mourned the loss of “a courageous advocate for our people.” The president of Yeshiva University called Kirk “a personal friend, a friend to our community.” The head spokesperson for Chabad highlighted the Turning Point USA founder’s “steadfast friendship to the Jewish people.” A Chabad rabbi even called Kirk “the Abraham of our time.”

The last time I discussed why I believed Kirk’s views resonated so strongly with Orthodox Jews, I got pushback from some of my liberal Jewish friends. They were quick to list (or link to) antisemitic tropes Kirk used and challenged me on why I thought someone who said things like that could ever be seen as a friend - much less an icon to Orthodox Jews.

The answer is quite simple. As Keene notes, both Kirk and Orthodox Jews place a high value on the Bible, whose values guide our lives. His support for Israel, for example, is based on God’s promise to the Jewish people that the Holy Land is given to them. That is the primary reason Orthodox Jews support Israel as the Jewish homeland. Instead of, say, Uganda.

In a culture that glorifies behavior the Bible considers abominable, Kirk’s rejection of that culture resonates with us too. This is also why Evangelical Christians, who focus so much on biblical values, are our natural allies.

But what about those antisemitic tropes? Shouldn’t that at least neutralize, if not outright cancel, our consideration of Kirk as an icon? And what about the following?

Not all of Kirk’s politics — anti-LGBTQ+, anti-woke, anti-abortion, anti-DEI — map neatly onto halacha, or Jewish law. (And there are other biblical values that he would seem to have violated personally; demeaning speech, for example, is prohibited.)

First, I would have to disagree that being anti-LGBTQ+ is in any way a violation of Halacha. In fact, the opposite is true. Halacha is very much opposed to LGBTQ+ values and practices. And while demeaning speech is a serious violation of Jewish law, its application is not as simple as one might think (the details of which are beyond the scope of this post). But even if it is, the fact that he is guilty of one violation (which, I dare say, we are all guilty of) does not negate his views on other biblically guided issues with which we agree, especially those issues that directly impact the moral fabric of this country.

The irony is that those who oppose Kirk, and consider him an unrepentant antisemite, cannot understand why so many Orthodox Jews can identify with a man like that. It is as if they consider us clueless about those tropes. But that is not the case. What is the case is that we judge the overall person. We see what they value and what they don’t. And more importantly, we examine more closely why he made some of those disparaging comments about ‘the Jews’. This is not to say that we should condone those comments. We should not. It is only to understand why they are not necessarily antisemitic.

A closer look shows that what bothered him about ‘the Jews’ is the very same thing that bothers Orthodox Jews about the majority of the Jewish world – who are not observant and mostly very liberal politically. Namely, that their values are not biblically based, but instead shaped by prevailing liberal cultural attitudes.

When Jews are at the forefront of promoting the anti-biblical values of an LGBTQ+ agenda, they should be called out. Which I have done. Many times!

These are the Jews Kirk was talking about. And blaming them for the moral decline in the country is not that far off if you consider that the centerpiece of that decline is Hollywood. The sad reality is that Jews have an inordinate influence in what Hollywood produces and promotes. Their numbers in Hollywood are vastly greater, proportionally, than their numbers in the general population. So of course they share responsibility.

That being said, Kirk should not have singled out ‘Jews’ as responsible for the moral decline of American culture. He should have instead simply focused on liberals or progressives, without mentioning Jews. Because when he did, he left himself open to being considered an antisemite. Which he clearly was not. He was simply opposed to the values promoted by the majority of non-Orthodox Jews, most of whom have substituted liberal or progressive values for biblical ones:

Kirk carried the torch for ideas that the liberal consensus holds are outdated: that marriage is between a man and a woman; that a woman should submit to her husband; that gender is defined at birth; and that belief in God is the source of morality.

In other words, Orthodox Jews and the ‘Charlie Kirks of the world’ are really on the same biblical page. The obvious major theological differences between us don’t amount to a hill of beans when it comes to promoting the values of the Bible. Values upon which we see eye to eye. That is why he is considered a near icon.

What about accusations that Evangelical Christians (of which Kirk was one) only support us in order to convert us?

Nonsense. I agree with Eli Steinberg, a Haredi Orthodox commentator who wasn’t suspicious of Kirk’s motives and said the following:

“We’re not at the point in time right now where the Christian allies of Jewish people are seeking to convert Jews to Christianity,” Steinberg said. “What we do have is an overwhelming force of secularists who have, in place of religion, woke politics.”

As further noted by Keene:

Kirk’s Christianity was central to his appeal, in part because he made Jewish practice a part of it. He wrote a forthcoming book about the value of “the Jewish Sabbath” — from a conservative publishing house, not ArtScroll — in which he said he observed Shabbat by turning off his phone and logging out of social media. And he once implored Jewish students to observe Shabbat themselves.

If Kirk was an antisemite, we sure could use a lot more antisemites like him. It would make the U.S. a far better place to raise our children. And America might just see Israel in an entirely different and entirely better light.